Rio Bravo

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RIO BRAVO



USA, 1959


Director: Howard Hawks

Production: Armada Productions; Technicolor, 35mm; running time: 141 minutes. Released 1959. Filmed in Old Tucson, Arizona.


Producer: Howard Hawks; screenplay: Jules Furthman and Leigh Brackett, from a novelette by B. H. McCampbell; photography: Russell Harlan; editor: Folmar Blangsted; sound: Robert B. Lee; art director: Leo K. Kuter; music director: Dimitri Tiomkin; songs: Dimitri Tiomkin and Francis Webster; costume designer: Marjorie Best; makeup: Gordan Bau.

Cast: John Wayne (John T. Chance); Dean Martin (Dude); Ricky Nelson (Colorado Ryan); Angie Dickinson (Feathers); Walter Brennan (Stumpy); Ward Bond (Pat Wheeler); John Russell (Nathan Burdette); Pedro Gonzalez-Gonzalez (Carlos); Estelita Rodriguez (Consuelo); Claude Akins (Joe Burdett); Malcolm Atterbury (Jake); Harry Carey, Jr. (Harold); Bob Steele (Matt Harris); Myron Healey (Barfly); Fred Graham and Tom Monroe (Hired hands); Riley Hill (Messenger).


Publications


Books:

Bogdanovich, Peter, The Cinema of Howard Hawks, New York, 1962.

Fenin, George N., The Western: From Silents to Cinerama, New York, 1962.

Agel, Henri, Romance américaine, Paris, 1963.

Rieupevrout, Jean-Louis, La Grande Aventure du Western, Paris, 1964.

Missiaen, Jean-Claude, Howard Hawks, Paris, 1966.

Wood, Robin, Howard Hawks, New York, 1968; revised edition, 1981.

Ricci, Mark, Boris Zmijewsky, and Steven Zmijewsky, The Films ofJohn Wayne, New York, 1970; revised edition, as The CompleteFilms of John Wayne, Secaucus, New Jersey, 1983.

Gigli, Jean A., Howard Hawks, Paris, 1971.

McBride, Joseph, editor, Focus on Howard Hawks, Englewood Cliffs, New Jersey, 1972.

French, Philip, Westerns—Aspects of a Movie Genre, New York, 1973.

Willis, D. C., The Films of Howard Hawks, Metuchen, New Jersey, 1975.

Parish, James Robert, and Michael Pitts, The Great Western Pictures, Metuchen, New Jersey, 1976.

Murphy, Kathleen A., Howard Hawks: An American Auteur in theHemingway Tradition, Ann Arbor, Michigan, 1978.

Ciment, Michael, Les Conquérants d'un nouveau monde: Essais surle cinéma américain, Paris, 1981.

Giannetti, Louis, Masters of the American Cinema, Englewood Cliffs, New Jersey, 1981.

McBride, Joseph, Hawks on Hawks, Berkeley, 1982.

Mast, Gerald, Howard Hawks, Storyteller, New York, 1982.

Poague, Leland, Howard Hawks, Boston, 1982.

Simsolo, Noël, Howard Hawks, Paris, 1984.

Kieskalt, Charles John, The Official John Wayne Reference Book, Secaucus, New Jersey, 1985.

Shepherd, Donald, and others, Duke: The Life and Times of JohnWayne, London, 1985.

Branson, Clark, Howard Hawks: A Jungian Study, Los Angeles, 1987.

Lepper, David, John Wayne, London, 1987.

Buscombe, Ed, editor, BFI Companion to the Western, London, 1988.

Levy, Emanuel, John Wayne: Prophet of the American Way of Life, Metuchen, New Jersey, 1988.

Riggin, Judith M., John Wayne: A Bio-Bibliography, New York, 1992.

Fagen, Herb, Duke, We're Glad We Knew You: John Wayne'sFriends and Colleagues Remember His Remarkable Life, New York, 1996.

Hillier, Jim, Howard Hawks: American Artist, Champaign, 1997.

McCarthy, Todd, Howard Hawks: The Grey Fox of Hollywood, New York, 1997.

Roberts, Randy, John Wayne: American, Lincoln, 1997.

Articles:

Films and Filming (London), 1959.

Perez, Michel, "Howard Hawks et le western," in Présence duCinéma (Paris), July-September 1959.

Sarris, Andrew, "The World of Howard Hawks," in Films andFilming (London), July 1962 and August 1962.

"Howard Hawks," in Movie (London), December 1962.

Wood, Robin, in Movie (London), December 1962.

"Hawks Issue" of Cahiers du Cinéma (Paris), January 1963.

Austen, David, "Gunplay and Horses," in Films and Filming (London), October 1968.

Hall, Dennis John, "Tall in the Saddle," in Films and Filming (London), October 1969.

Renaud, T., in Cinéma (Paris), January 1973.

Bourget, J. L., "Hawks et le mythe de l'ouest américain," in Positif (Paris), July-August 1977.

Masson, A., "Organiser le sensible," in Positif (Paris), July-August 1977.

Boyero, C., in Casablanca (Madrid), July-August 1981.

Daney, S., "Un art adulte," in Cahiers du Cinéma (Paris), July-August 1992.

Sijan, S., "Une image de Rio Bravo," in Positif (Paris), no. 400, June 1994.

Cabrera Infante, G., "Infante," in Filmihullu (Helsinki), no. 5, 1994.


* * *

Rio Bravo is one of the supreme achievements (hence justifications) of "classical Hollywood," that complex network of determinants that includes the star system, the studio system, the system of genres and conventions, a highly developed grammar and syntax of shooting and editing, the interaction of which made possible an art at once personal and collaborative, one nourished by a rich and vital tradition: it is an art that belongs now to the past; the period of Rio Bravo was its last flowering.

The film at once is one of the greatest westerns and the most complete statements of the themes of director Howard Hawks. One can distinguish two main currents within the western genre, the "historical" and the "conventional": the western that is concerned with the American past (albeit with its mythology as much as its reality), and the western that plays with and develops a set of conventions, archetypes, "stock" figures. Ford's westerns are the finest examples of the former impulse, and in the westerns of Anthony Mann (for example, Man of the West) the two achieve perfect fusion. Rio Bravo is among the purest of all "conventional" westerns. Here, history and the American past are of no concern, a point amply demonstrated by the fact that the film is a virtual remake (in its thematic pattern, its characters and character relationships, even down to sketches of dialogue) of Hawks's earlier Only Angels Have Wings (set in the Andes mountains) and To Have and Have Not (set on Martinique). Hawks's stylized and anonymous western town is not a microcosm of American civilization at a certain point in its development but an abstract setting within which his recurrent concerns and relationships can be played out. All the characters are on one level "western" archetypes: the infallible sheriff, the fallible friend, the "travelling lady," the garrulous sidekick, the comic Mexican, the evil land-baron. On another level, however, they are Hawksian archetypes: the overlay makes possible the richness of characterization, the detail of the acting, so that here the archetypes (western and Hawksian) achieve their ultimate elaboration. With this goes the remarkable and varied use Hawks makes of actors' personas: Martin, Dickinson, and Brennan have never surpassed (perhaps never equalled) their performances here, and the use of Wayne is etremely subtle and idiosyncratic, at once drawing on his "heroic" status and satirizing its limitations.

The film represents Hawks's most successful transcendence of the chief "binary opposition" of his work, its division into adventure films and comedies. Here the thematic concerns of the action pictures— self-respect, personal integrity, loyalty, stoicism, the interplay of mutual respect and affection—combines with the sexual tensions of the comedies (Wayne's vulnerability to women permitting a fuller development of this than is possible with, for example, Bogart in To Have and Have Not). The ambiguous relationship of Hawks's work to dominant American ideological assumptions (on the one hand the endorsement of individualism and personal initiative, on the other the rejection of established society in favour of the "primitive" male group, the total lack of interest in such central American ideals as marriage, home and family) permeates the whole film. The "gay subtext" that many critics have sensed in Hawks's films—their tendency to become (in his own words) "love stories between men"—surfaces quite clearly in the Dean Martin-Ricky Nelson relationship, though it is never allowed expression beyond the exchange of looks and is swiftly "contained" within the group (a progression beautifully enacted in the famous song-sequence). Within a system necessarily committed, at least on surface level, to reinforcing the status quo, Hawks's cinema continuously suggests the possibility of alternative forms of social and sexual organization.

—Robin Wood

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